Saint Brigid Religious Education
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West Hartford, CT 06110
Feast day: November 12
Also known as John Kunsevich, Josaphat Kuncevyc, Josaphat of Polotsk,
Josaphat was born 1580 at Volodymyr, Lithuania (modern Ukraine) as John
Kunsevyc. His father was a municipal counselor, and his mother known for
her piety. Raised in the Orthodox Ruthenian Church which, on November
23,1595 in the Union of Brest, united with the Church of Rome. Trained as a
merchant's apprentice at Vilna, he was offered partnership in the
business, and marriage to his partner's daughter; feeling the call to
religious life, he declined both. Monk in the Ukrainian Order of Saint
Basil (Basilians) in Vilna at age 20 in 1604, taking the name brother
Josaphat. Deacon. Ordained a Byzantine rite priest in 1609.
Josaphat's superior, Samuel, never accepted unity with Rome, and looked
for a way to fight against Roman Catholicism and the Uniats, the name
given those who brought about and accepted the union of the Churches.
Learning of Samuel's work, and fearing the physical and spiritual damage
it could cause, Josaphat brought it to the attention of his superiors.
The archbishop of Kiev removed Samuel from his post, replacing him with
Famous preacher. Worked to bring unity among the faithful, and bring
strayed Christians back to the Church. Bishop of Vitebsk. Most
religious, fearing interference with the natively developed liturgy and
customs, did not want union with Rome. Bishop Josaphat believed unity to
be in the best interests of the Church, and by teaching, clerical
reform, and personal example Josaphat won the greater part of the
Orthodox in Lithuania to the union. Never completely suitable to either
side, Roman authorities sometimes raised objection to Josaphat's
Orthodox actions. Archbishop of Polotsk, Lithuania in 1617.
While Josaphat attended the Diet of Warsaw in 1620, a dissident group,
supported by Cossacks, set up an anti-Uniat bishops for each Uniat one,
spread the accusation that Josaphat had "gone Latin," and that his
followers would be forced to do the same, and placed a usurper on the
archbishop's chair. Despite warnings, John went to Vitebsk, a hotbed of
trouble, to try to correct the misunderstandings, and settle
disturbances. The army remained loyal to the king, who remained loyal to
the Union, and so the army tried to protect Josaphat and his clergy.
Late in 1623 an anti-Uniat priest named Elias shouted insults at
Josaphat from his own courtyard, and tried to force his way into the
residence. When he was removed, a mob assembled and forced his release.
Mob mentality took over, and they invaded the residence. Josaphat tried
to insure the safety of his servants before fleeing himself, but did not
get out in time, and was martyred by the mob. His death was a shock to
both sides of the dispute, brought some sanity and a cooling off period
to both sides of the conflict.
He died when struck in the head with a halberd, shot and beaten with
staves on November 12, 1623 at Vitebsk, Belarus. His
body thrown into the Dvina River but later recovered and buried at Biala,
Poland. His body was found incorrupt five years after death. His name
means God is gracious; gift of God. He was beatified May 16, 1643 by
Pope Urban VIII and Canonized in 1876. He was the first Eastern saint
canonized by Rome.