Saint Brigid Religious Education
100 Mayflower Street
West Hartford, CT 06110
Sorrowful Mysteries of The Rosary
Five Sorrowful Mysteries of the Rosary
The Agony of Christ in the Garden
It is for the love of His Father
above all else that Jesus willed to undergo His Passion.
Behold Jesus Christ in His agony. For three long hours weariness, grief,
fear and anguish sweep in upon His soul like a torrent; the pressure of
this interior agony is so immense that blood bursts forth from His
sacred veins. What an abyss of suffering is reached in this agony! And
what does Jesus say to His Father? "Father, if it be possible, let this
chalice pass from Me." Can it be that Jesus no longer accepts the Will
of His Father? Oh! certainly He does. But this prayer is the cry of the
sensitive emotions of poor human nature, crushed by ignominy and
suffering. Now is Jesus truly a "Man of Sorrows." Our Savior feels the
terrible weight of His agony bearing down upon His shoulders. He wants
us to realize this; that is why He utters such a prayer.
But listen to what He immediately adds: "Nevertheless, Father, not My
will but Thine be done." Here is the triumph of love. Because He loves
His Father, He places the Will of His Father above everything else and
accepts every possible suffering in order to redeem us.
The Scourging at the Pillar
Christ substituted Himself voluntarily for us as a sacrificial victim
without blemish in order to pay our debt, and, by the expiation and the
satisfaction which He made for us, to restore the Divine life to us.
This was the mission which Christ came to fulfill, the course which He
had to run. "God has placed upon Him", a man like unto ourselves, of the
race of Adam, but entirely just and innocent and without sin. "the
iniquity of us all."
Since Christ has become, so to speak, a sharer in our nature and taken
upon Himself the debt of our sin, He has merited for us a share in His
justice and holiness. In the forceful words of St. Paul, God, "by
sending His Son in the likeness of sinful flesh as a sin-offering, has
condemned sin in the flesh." And with an impact still more stunning, the
Apostle writes: "For our sakes He (God) made Him (Christ) to be sin who
knew nothing of sin." How startling this expression is: "made Him to be
sin"! The Apostle does not say "sinner," but, what is still more
Let us never forget that "we have been redeemed at great price by the
precious blood of Christ as of a lamb without blemish and without spot."
The Crowning with Thorns
Christ Jesus becomes an object of derision and insults at the hands
of the temple servants. Behold Him, the all-powerful God, struck by
sharp blows; His adorable face, the joy of the saints, is covered with
spittle; a crown of thorns is forced down upon His head; a purple robe
is placed upon His shoulders as a mock of derision; a reed is thrust
into His hand; the servants genuflect insolently before Him in mockery.
What an abyss of ignominy! What humiliation and disgrace for One before
Whom the angels tremble!
The cowardly Roman governor imagines that the hatred of the Jews will be
satisfied by the sight of Christ in this pitiful state. He shows Him to
the crowd: "Ecce Homo, Behold the Man!"
Let us contemplate our Divine Master at this moment, plunged into the
abyss of suffering and ignominy, and let us realize that the Father also
presents Him to us and says to us: "Behold My Son, the splendor of My
glory, but bruised for the sins of My people."
The Carrying of the Cross
Let us meditate upon Jesus Christ on the way to Calvary laden with
His cross. He falls under the weight of this burden. To expiate sin, He
wills to experience in His own flesh the oppression of sin. Fearing that
Jesus will not reach the place of crucifixion alive, the Jews force
Simon of Cyrene to help Christ to carry His cross, and Jesus accepts
In this Simon represents all of us. As members of the Mystical Body of
Christ, we should all help Jesus to carry His Cross. This is the one
sure sign that we belong to Christ—if we carry our cross with Him.
But while Jesus carried His cross, He merited for us the strength to
bear our trials with generosity. He has placed in His cross a sweetness
which makes ours bearable, for when we carry our cross it is really His
that we receive. For Christ unites with His own the sufferings, sorrows,
pains and burdens which we accept with love from His hand, and by this
union He gives them an inestimable value, and they become a source of
great merit for us.
It is above all His love for His Father which impels Christ to accept
the sufferings of His Passion, but it is also the love which He bears
The Crucifixion and Death of Our Lord on the Cross
At the Last Supper, when the hour had come to complete His oblation
of self, what did Christ say to His Apostles who were gathered around
Him? "Greater love than this no man hath, that a man lay down his life
for his friends." And this is the love, surpassing all loves, which
Jesus shows us; for, as St. Paul says, "It is for us all that He is
delivered up." What greater proof of love could He have given us? None.
Hence the Apostle declares without ceasing that "because He loved us,
Christ delivered Himself up for us," and "because of the love He bears
for me, He gave Himself up for me." "Delivered," "given", to what
extent? Even to the death on the cross!
What enhances this love immeasurably is the sovereign liberty with which
Christ delivered Himself up: "He offered Himself because He willed it."
These words tell us how spontaneously Jesus accepted His Passion. This
freedom with which Jesus delivered Himself up to death for us is one of
the aspects of His sacrifice which touch our human hearts most